Rest in peace, dear auteurs
When ‘immortals’ die
The passing of Ingmar Bergman in Sweden and Michelangelo Antonioni in Italy only hours apart of each other on the same day, July 30, left a vacuum in the film world that cannot be filled for decades to come. They straddled world cinema like colossuses—two of the top 10 filmmakers of all time.
Ingmar Bergman
14h july 1918 - 30th July 2007
Bergman and Antonioni were among those who redefined cinematic language in the 1950s and thus gave birth to the art film. Now that they’re gone, those who are left of that generation of golden pioneers, Andrzej Wajda of Poland , Manoel de Oliveira of Portugal, that perpetual iconoclast Jean-luc Godard, standing along with Eric Rhomer and Claude Chabrol .
Click here to watch this video tribute to Ingmar Bergman
Michelangelo Antonioni
29th Sept. 1912 - 30th July 2007
Their deaths came only a few months after the passing of the godfather of American independent filmmaking, Robert Altman, adding to our considerable sorrow. Bergman and Antonioni explored similar themes, each using his distinctive film vocabulary. Again and again each returned to the same themes, elaborated on the same topics, elucidated the same problems.
Click here to watch Bergman talks about Antonioni
Their exploration of the dynamics of human relationships can hardly be equaled. They found the malaise of modern society rooted in either lack of faith, loss of identity, or noncommunication among humans—and while Antonioni traces this mostly to alienation and ennui, Bergman directly puts the blame on the absence, if not the death, of God.Bergman could be philosophizing but Antonioni was the more cerebral, the master of modernist complexity, the “hero of the highbrows.”
We will be screening Bergman's much talked about films , Virgin Spring and Persona and Antonioni's masterpiece, Blow Up .
Blow Up
Year :1966 ; Run time 111 minutes
"The photographer in Blow Up, who is not a philosopher, wants to see things closer up. But it so happens that, by enlarging too far, the object itself decomposes and disappears. Hence there's a moment in which we grasp reality, but then the moment passes. This was in part of the meaning of Blow Up"
—Antonioni On Blow Up
In the hip culture of 1960s
Thomas secretly takes photos of a couple he sees embracing in a park. Through a series of blow-ups of the many exposures he snaps, he find clues to a murder. Taking a new direction with a new language, setting and editing rhythm, Antonioni makes an intriguing statement on the ambiguous nature of the film medium itself. Neither a portrait of Swinging London nor a bona fide thriller, Blow Up questions the maxim that the camera never lies and sets out into a virtually abstract examination of subjectivity and perception. Carlo Di Palma's camerwork leavens the brew, while the film's finale—a ballless tennis match—became a reference point of the 60's cinema.
Click here to watch 'Blow Up' trailer.
Click here for 'Blow Up' photo shoot session !
Like many of Antonioni's films, Blowup is a parable of answered prayers: the idea that the distraction of wealth and fame cannot fill the void of loneliness, nor substitute for a soul's unrequited passion
The Virgin Spring
Year : 1960 ; Run time 89 mins. ; Swedish with English subtitles
One of the few films that Ingmar Bergman directed but did not write. Oscar winning Bergman classic The Virgin Spring begins with Karin (Birgitta Petersson) and Ingeri ( Gunnel Lindblom )being sent on a journey to church by their mother (Birgitta Valberg) and father (von Sydow), who are very strict Christians. Ingeri is jealous of all the attention lavished on the spoilt but innocent Karin and tricks her naïve stepsister into continuing the journey to church alone. Karin soon meets two herdsmen (Axel Düberg and Tor Isedal) and a boy (Ove Porath), and offers to share a meal with them. However, events quickly take a horrific turn.
Adapted from a fourteenth century Swedish legend by screenwriter and novelist Ulla Isaksson, The Virgin Spring is a harrowing, yet ultimately affirming portrait of faith, humanity, and atonement. Using chiaroscuro imagery that interplays light and shadows, Ingmar Bergman reflects the process of spiritual illumination in the transitional era of the Middle Ages where mysticism, amorality, and paganism coexisted with the period of intellectual, artistic, and religious enlightenment.
Persona
Year : 1966 –Run time 85 minutes – Swedish with English sub titles.
Click here for Persona video clip
Persona is a provocative, highly cerebral, and artistically complex depiction of human frailty, cruelty, and identity. Bergman uses minimal composition and extremely tight close-ups to illustrate the theme of psychological deconstruction. You may note the prevalent use of single camera shots throughout the duration of a scene. The lack of camera movement forces us to study the characters' faces. Persona, after all, as the title suggests, is not about who the person actually is, but the different identities, or facades, that the person projects.
Screening at Kasthuri Srinivasan Auditorium , Peelamedu , Cbe.9.45 am to 6.30 pm on Sunday 19th August 2007.
Age limit 18 years. For refreshmnets and lunch Rs.50
You are welcome to contribute more and support our efforts in popularising good cinema.
Call :94430 39630 Email : konangal@gmail.com
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