May 29, 2011

4th June 2011; Documentaries on Art - Raphael

Contemplate and Konangal
Present

DOCUMENTARIES ON ART

Raphael

BBC Documentary

4th June 2011 ; 5.45 pm
Contemplate Art Gallery
11 floor Rajshree Ford Bldg.
Opp. Krishnammal College, Avanashi Road

Raffaello Sanzio (or Santi, Raphael in English) was an Italian Renaissance painter, architect and designer. His work along with that of his older contemporaries Leonardo and Michelangelo defined the High Renaissance style in central Italy. Raphael was born in Urbino on Good Friday 6 April 1483. His father was a painter and poet at the court of Frederico da Montefeltre, one of the most famous princes and art patrons of Early Renaissance Italy. It is believed that Raphael learnt the fundamentals of art in his father's studio.Raphael was apprenticed to Perugino.
In 1504, Raphael moved to Florence, where he remained until 1508. These years were very important for his development. He studied works of Leonardo da Vinci and Michelangelo there, by which he was greatly influenced. Yet he proved, that his ability to adapt from others what was necessary to his own vision and to reject what was incompatible with it was faultless. In Florence he started his series of Maddonnas, whose charm has captured popular imagination ever since.
Within four years Raphael had achieved success in Florence and his fame had spread abroad. By the autumn of 1508, he was in Rome and was entrusted by Pope Julius II with the decoration of the Stanze, the new papal apartment in the Vatican Palace, an enormous commission for the 26-year-old artist. It was nevertheless a triumph.
Under the new Pope Leo X Raphael held an important position in the papal court. Besides combining positions of painter, architect (he was Chief Architect of St. Peter's cathedral) and archeologist, he initiated the first comprehensive survey of the antiquities of Rome. Although Raphael's main task during this period was to decorate Stanza, he still found time for a subject, which preoccupied him for a long time: Madonna and Christ Child.
The Transfiguration (c.1519-1520), was the last work Raphael painted. It was commissioned by Cardinal Giulio de' Medici. Raphael died unexpectedly on 6th April 1520. The Transfiguration was complete.
(Source:Internet)

May 14, 2011

22nd May 2011; Rossellini's Rome, Open City

Rome, Open City
A film by Roberto Rossellini
Country : Italy
Year: 1945
Italian with English subtitles
Runtime:100 minutes
22nd May 2011; 5.45pm
Perks Mini Theater

With opening introduction by Rossellini
and two documentaries
(total - 17 minutes)
after the main feature.


"All roads lead to Rome Open City,” Jean-Luc Godard once said, playing on the old Italian proverb—and meaning, we can assume, that when thinking about modern cinema, one always has to come to terms with Roberto Rossellini’s seminal film. Indeed, Rome Open City is not just a milestone in the history of Italian cinema but possibly, with De Sica’s Bicycle Thieves, one of the most influential and symbolic films of its age.
Shooting started on January 18, 1945. The war in the rest of Italy was still on. Rossellini shot his film almost entirely on location, mainly with natural lighting. There was no film stock, and so Rossellini and his team had to use abandoned scraps found here and there. It wasn’t possible to check the rushes. Rossellini, little by little, sold all he owned so that the film could go on. In Italian, as in English, there is the expression “to make a virtue of necessity,” and that’s what Rossellini did here. The result was a new kind of movie, never before seen.
One of the keys to the success of Open City is all the time Rossellini devotes to developing the ordinary Italian. The characters are distinct enough, but there's also a general life and collective spirit to what's left of the humble little country.
The scene placed at the beginning of the film would have a certain amount of power, but it's the bond you've formed with this character that allows it to rip you apart. The standout character is clearly Pina (Anna Magnani), a worn down penniless widow raising two children in a crowded apartment and about to have her third. She has real problems other than the Nazis, and makes us focus on the embarrassment and shame of the Italian people.
Rossellini's goal in making Open City obviously wasn't just to restart his career; it was to restart and rejuvenate his country. His film shows what film can be. It's entertaining yet informative. It's fiction yet it tackles legitimate problems of real people. It's servers multiple purposes for people at home as well as abroad. It shows life as it is, making one want to work for what it could be. The look might be what makes neorealism distinct, but these purposes behind the narrative were the heart and soul of the movement.




Roberto Rossellini
(born May 8, 1906, Rome—died June 3, 1977, Rome)

Roberto Rossellini one of the most widely known post-World War II motion-picture directors of Italy. His films Roma città aperta (1945; Open City) and Paisà (1946; Paisan) focussed international attention on the Italian Neorealist movement in films.
The son of a successful sculptor and architect, he travelled extensively throughout Europe. In 1931 his father's fortune was confiscated by the Italian Fascist government, and three years later Rossellini began working at odd jobs in the cinema industry. He directed a full-length feature, La nave bianca (1941; White Ship), but navy officials objected to its antiwar tone. His name was removed from the film, and it was released anonymously.
During World War II he directed government propaganda short subjects but was also affiliated with the underground cinema movement that secretly recorded the activities of the anti-Fascist Resistance. Open City, which incorporated this documentary footage shot during the war, set the style for postwar Italian films in its use of natural settings and its realistic portrayal of life in Italy during the German occupation.
Rossellini's next films— Il generale della Rovere (1959; General Della Rovere), which starred Vittorio De Sica, another leading Italian director; Viva l'Italia (1960; “Long Live Italy”); Era notte a Roma (1960; “It Was Night at Rome”); and Vanina Vanini (1961; The Betrayer)—exemplify a recurring patriotic theme. During the 1950s and '60s Rossellini also directed a number of works for the stage, and he directed his first film for television in 1956. From 1964 he devoted himself to television films, including the biographical Socrate (1970).
Rossellini's realistic style strongly influenced the development of impotant cinema talents, such as the director Federico Fellini, who came into prominence in the 1950s.
(Source:Internet)


May 1, 2011

8th May 2011; Andrei Tarkovsky's The Mirror



The Mirror
A Film by Andrei Tarkovsky
Country:Russia
Year:1975
Runtime :141 minutes
Russian with English subtitles
8th May 2011;5.45pm
PERKS MINI THEATER
http://konangalfilmsociety.blogspot.com

Two documentaries related to Tarkovsky
and The Mirror
will be screened
along with the main feature.


Mirror is a direct image of time created by a flux of thought-images (or thought-waves) propagating in the time-memory universe of Alexei’s mind. Mirror is Andrei Tarkovsky's visually transcendent, artistically revelatory autobiographical film on lost innocence and emotional abandonment.
Each cut is an event, a moment not simply to collide images but also to layer the collage of the film: picture and sound, married and abutted, proffering new sights, new landscapes, new emotions and new realities in light. Andrei Tarkovksy’s Mirror is full of such event-cuts, each defining or sensing the cohesive whole of the film, like its maker, as discrete moments hung together through time, however disparate and dispersed its instances, like his limbs, may seem.
Presented as a languidly paced, achronological cinematic montage of modern day life, personal memories, historical news footage, and dreams, Mirror is an introspective journey through the course of human existence, hope and despair, success and frailty: a television broadcast of a young man seemingly cured from stuttering through hypnosis; a neglected wife (Margarita Terekhova) humoring a village doctor who has lost his way; a custodial argument between a faceless narrator (Innokenty Smoktunovsky) and his ex-wife; a precocious young man trying the patience of his military instructor (Yuri Nazarov).
Andrei Tarkovsky deliberately obscures time by using the same actors to portray the two phases of the narrator's life: the fatherless boy attempting to reach out to his distracted mother, and the distant father unable to relate to his self-absorbed son.
Instead of simply reflecting, Tarkovsky’s Mirror refracts light through the prism of memory, itself a condensation of time. Each event—that is, each cut, each encounter, each memory flashed back or forward—in the film’s networked composite is skewed by the film’s narrator. This narrator is the camera, and the film. His face is never seen. We are denied an identifying reverse shot. We are simply presented with his point of view.
To attempt to conform these images into some coherent plot or universal conclusion is meaningless. After all, Mirror is a reflection of Tarkovsky's haunted soul: his search for spirituality, connection, Truth - exposed through indelible images that inevitably define our own imperfect lives, however trivial or mundane.


Andrei Tarkovsky
Andrei Tarkovsky is almost certainly the most famous Russian filmmaker since Eisenstein. His visionary approach to cinematic time and space, as well as his commitment to cinema as poetry, mark his oeuvre as one of the defining moments in the development of the modern art film. Although he never tackled politics directly, the metaphysical preoccupations of films such as Andrei Rublev (1966), Mirror (1974) and Stalker (1979) provoked ongoing hostility from the Soviet authorities. Like many other artists in the Soviet Union, his career was marked by constant struggles with the authorities to realise his vision. Although this meant he completed only seven features in his 27 years as a director, each one is strikingly uncompromising in its thematic ambition and formal boldness. Whether or not he would have fared better under the capitalist film industry in the West is open to debate – Bresson and Dreyer, for example, both suffered frequent frustrations in creating their formally radical investigations into human spirituality.
Tarkovsky was born in 1932 in Zavrzhe in what is now Belorus. He was the son of noted poet Arseni Tarkovski and actress Maria Ivanovna. His parents divorced while he was still a child. His father’s poetry features in Mirror, Stalker and Nostalgia (1983) and his mother appears in Mirror.
Tarkovsky studied Arabic at the Moscow Institute of Oriental Languages between 1951 and 1954 and geology in Siberia, before enrolling in the famous VGIK Moscow film school in 1959. His teacher was Mikhail Romm. While there, he worked on a short piece for television There Will Be No Leave Today (1959). His prize-winning graduation short, The Steamroller and the Violin (1960), was written in collaboration with future director Andrei Mikhalkov-Konchalovsky who would also work on the Andrei Rublev script.
His first feature, Ivan’s Childhood (1962), was an adaptation of a war story by Vladimir Bogomolov.van’s Childhood won its director notice in the West by being awarded the Golden Lion at Venice.Andrei Rublev displayed an enormous advance in Tarkovsky’s technique. Vividly textured images of nature abound in Tarkovsky’s cinema, with the four elements – earth, air (in the form of wind), fire and water – highlighted time and again. Even the still-occupied rural homes in Mirror and The Sacrifice (1986) are isolated in the countryside, vulnerable to the ever-present elements.
Another landscape important to Tarkovsky is that of the human face. Like Garrel and Pasolini, he is one of cinema’s great portraitists. His camera lingers on his actors’ faces.Tarkovsky made prominent use of actual paintings in many of his films.
In the early 1980s, Tarkovsky left Russia permanently. The few remaining years of his life were plagued by a constant struggle with the Soviet authorities to allow his family, particularly his young son, to join him. His filmmaking career started again in Italy. By the time Tarkovsky started work on his next and final film, The Sacrifice, he knew he was seriously ill with cancer. A Swedish production, The Sacrifice is an allegory of self-sacrifice.Tarkovsky died in 1986 and is buried in Paris. His influence is visible in the work of several major contemporary directors.


Apr 18, 2011

24th April 2011; When a Woman Ascends the Stairs

When a Woman Ascends the Stairs
A film by Mikio Naruse
Country : Japan
Year : 1960
Japanese with English sub titles
24th April 2011
Perks Mini Theater

* 13 minutes interview with actor Tatsuya Nakadai
will be shown with the main film.

Mikio Naruse creates an exquisitely realized, somber, and deeply affecting portrait of dignity and perseverance in When a Woman Ascends the Stairs. Using the recurring image of Keiko ascending the stairs that lead to the bar, Naruse reflects Keiko's symbolic transcendence from her increasingly disreputable profession. The dilemma is that she is approaching an age when her looks might be expected to fade, and so she is encouraged either to start her own bar or to get married. Either path seems to involve a sacrifice of independence
At the film’s center is Hideko Takamine, one of Naruse’s favorite actresses and indeed one of the most striking, gifted, and charismatic stars in Japanese cinema. She plays Keiko, a widow who supports herself as a bar madam, the chief attraction in whatever bar she works, by virtue of her beauty and superior refinement.
Every afternoon, Keiko (Hideko Takamine) walks from her modest apartment to her job as a senior hostess in a Ginza bar. Compassionate and courteous, she is affectionately called "mama" by the younger hostesses who see her graciousness and charm as an unattainable ideal..
Naruse’s filming style, never ostentatious, shows exquisite tact. Like Roberto Rossellini, another filmmaker of unfailing intelligence, Naruse directs facts; he constructs the image only enough to get its essential meaning across. There are no bravura 360-degree camera movements, but there are subtle little tracking shots of Keiko walking through Tokyo, with or without company; and when Keiko goes up the stairs to her bar, the camera delicately ascends with her for just two seconds.
Though we cannot but sympathize with Keiko, we are also allowed to judge her dispassionately. She comes across at times as self-righteous, at other times as hard. It is a strength of character that is reflected in her early narrative: "After it gets dark, I have to climb the stairs, and that's what I hate. But once I'm up, I can take whatever happens." Inevitably, the daunting stairs provide a reassuring ritual from crushing disillusionment and personal tragedy - a validation of courage and resilience in facing the unknown - a quiet triumph of the human spirit.
(Source:Internet)

Mikio Naruse

Mikio Naruse, often ranked with Kenji Mizoguchi and Yasujiro Ozu as one of the three master Japanese directors who were at their peak in both the prewar and postwar eras, was born in Tokyo on August 20, 1905. The son of an impoverished embroiderer, Naruse developed a love of literature from an early age. Because of his family’s financial problems, he was unable to continue his education into middle school, attending instead a technical school. Naruse’s father died when he was 15, forcing him to take a job to support the family. Through a friend, he began working as a prop man at the Shochiku film company in Tokyo in 1920. Naruse finally had an opportunity to direct, making his debut with a slapstick comedy, Chambara Fufu . Naruse demonstrated a lyrical style in his second film, Junjo (Pure Love) (1930), a work which won the praise of another Shochiku director, Yasujiro Ozu.
In 1933, Naruse reached his pinnacle in the silent cinema with two masterpieces crystallizing themes that would dominate his work for the rest of his career. In 1937, Naruse married Sachiko Chiba, who had played the heroine of Tsuma yo Bara no yo Ni. The two had a child, although they later divorced, and Naruse resumed his bachelor way of life, residing in a modest apartment and frequenting bars, until his second marriage in later years. Naruse continued to make films throughout the war years. The director recovered from an apparent postwar slump of lesser films with his 1951 drama, Ginza Gesho (Ginza Cosmetics), starring Kinuyo Tanaka.
Naruse that he went on to direct for Toho a series of films in the 1950s and 1960s that rank as the masterpieces of his maturity. Six of these films were adapted from stories by Fumiko Hayashi, a woman writer who had dramatized her own struggles in fiction and whose point of view held enormous appeal for the director.Other classic films Naruse directed in the postwar years include Okasan (Mother) in 1952, Yama no Oto (Sound of the Mountain) in 1954, Nagareru (Flowing) in 1956, and Onna ga Kaidan o Agaru Toki (When a Woman Ascends the Stairs) in 1960.
Naruse continued to direct for most of the 1960s, his final film being Midaregumo (Scattered Clouds), He died on July 2, 1969, at the age of 63. In 37 years of directing, he had made a phenomenal 87 films. Through all those decades, he had maintained a consistent personal vision in most of his work. However, he had modified his cinematic approach since his earliest films. Whereas in many of his silents, he had experimented with a wide variety of techniques, in his talkies, he opted for a more subdued visual style. He now limited camera movement and avoided unusual camera angles and rapid montage in order to place full emphasis on the facial expressions and gestures of the actor. In the years since his death, Naruse’s reputation has continued to grow with retrospectives of his work, and many now recognize him as one of the supreme masters of world cinema.
(Source: Internet)

Apr 11, 2011

17th April 2011; Peter Weir's Picnic at Hanging Rock

Picnic at Hanging Rock
A film by Peter Weir
Year: 1975
Country : Australia
Run time:115 minutes
English with English subtitles
17th April 2011; 5.45pm
Perks Mini Theater

On a drowsy St. Valentine's Day in 1900, a party of girls from a strict boarding school in Australia goes on a day's outing to Hanging Rock, a geological outcropping not far from their school. Three of the girls and one of their teachers disappear into thin air. One of them is found a week or so later, but can remember almost nothing. The others are never found.
On this foundation, Peter Weir's "Picnic at Hanging Rock" (1975) constructs a film of haunting mystery and buried sexual hysteria. It also employs two of the hallmarks of modern Australian films: beautiful cinematography and stories about the chasm between settlers from Europe and the mysteries of their ancient new home.
The movie is based on a 1967 novel by Joan Lindsay, then 71, who presented it as fiction but hinted that it might be based on fact. A cottage industry grew up in Australia about the novel and the movie; old newspapers and other records were searched without success for reports of disappearing schoolgirls.
Did the girls disappear into another time line? Were they raped by two teenage boys who were also on Hanging Rock that day? Did they simply fall into a crevice? What about the girl who was found alive a week later?

"We worked very hard,'' Weir told an interviewer for Sight & Sound, "at creating an hallucinatory, mesmeric rhythm, so that you lost awareness of facts, you stopped adding things up, and got into this enclosed atmosphere. I did everything in my power to hypnotize the audience away from the possibility of solutions.''
Visually it probably is one of the most beautiful picture ever seen, with Australian flora and fauna and wonderful blue skies. Everything has been carefully re-created with loving exactitude.
(Sorce : Internet )




Peter Weir

Peter Weir helped to define the rebirth of Australian cinema, while addressing some of the most pressing concerns of the nation in the 1970s and 1980s. His intriguing images of Australia, evocative and transcendent, made an impact in the international art house scene, eager for compelling visions of geo-political areas and cultures overlooked by mainstream cinema. After achieving international recognition as an emblematic Australian filmmaker, Weir made his transition to Hollywood while maintaining a sense of experimentation and artistic exploration. His films, including his Hollywood ones, cannot be pigeonholed in terms of themes, genres or geographical locals; but they do display an approach to filmmaking, a sensibility, a drive, that amount to one of the most searching trajectories in contemporary cinema.

Weir was born in Sydney. attended The Scots College and Vaucluse Boys' High School before studying art and law at the University of Sydney. His interest in film was sparked by his meeting with fellow students, including Phillip Noyce and the future members of the Sydney filmmaking collective Ubu Films.After leaving university in the mid-1960s he joined Sydney television station ATN-7.Weir then took up a position with the Commonwealth Film Unit (later renamed Film Australia), for which he made several documentaries.After leaving the CFU, Weir made his first major independent film, the short feature Homesdale (1971), an offbeat black omedy.Weir's first full-length feature film was the underground cult classic, The Cars That Ate Paris (1975), a low-budget black comedy about the inhabitants of a small country town who deliberately cause fatal car crashes and live off the proceeds.

Weir's major breakthrough in Australia and internationally was the lush, atmospheric period mystery Picnic at Hanging Rock (1975), made with substantial backing from the state-funded South Australian Film Corporation and filmed on location in South Australia and rural Victoria. Weir's next film, The Last Wave (1977) was a supernatural thriller.Between The Last Wave and his next feature, Weir wrote and directed the offbeat low-budget telemovie The Plumber (1979).Weir scored a major Australian hit and further international praise with his next film Gallipoli (1981). Gallipoli was instrumental in making Mel Gibson (Mad Max) into a major star.The climax of Weir's early career was the $6 million multi-national production The Year of Living Dangerously (1983).On 14 June 1982, Weir was appointed a Member of the Order of Australia (AM) for his service to the film industry.

Weir's first American film was the successful thriller Witness (1985),It was followed by the darker, less commercial The Mosquito Coast (1986), Paul Schrader's adaptation of Paul Theroux's novel. Weir's next film, Dead Poets Society (1989) was a major international success. Next came Green Card and Fearless. After five years, Weir returned to direct his biggest success to date,The Truman Show (1998), a bittersweet fantasy-satire of the media's control of life. In 2003 Weir returned to period drama with Master and Commander: The Far Side of the World, starring Russell Crowe. Weir wrote and directed ‘The Way Back’ which was released in late 2010.
(From Wikipedia)

Mar 28, 2011

2nd April 2011; Henri Matisse , Louis Bourgeois -Documentaries on Art

Contemplate & Konangal present
Documentaries on Art


Henri Matisse
and
Louis Bourgeois

2nd April, 2001 5.45pm
Contemplate Art Gallery,
IIfloor, Rajshree Ford Bldg,
Avanashi Road
(opp) Krishnammal College


Louis Bourgeois
1911 to 2010

(13 minutes – segment from Art 21 series)

A brief introduction to Louis Bourgeois. - renowned French-American artist and sculptor,best known for her contributions to both modern and contemporary art, and for her spider structures, titled Maman, which resulted in her being nicknamed the Spiderwoman. She is recognized today as the founder of confessional art.

Louise Bourgeois was born in Paris in 1911 and died in 2010. Bourgeois studied math at the Sorbonne, then studied art at the Ecole des Beaux-Arts and the Grande Chaumiere in Montparnasse.

Bourgeois has worked in marble, wood, paint, bronze, plaster and latex. In the In the late 1940s, after moving to New York City with her American husband, Robert Goldwater, she turned to sculpture. Though her works are abstract, they are suggestive of the human figure and express themes of betrayal, anxiety, and loneliness.

1940s, she produced several tall, thin wooden abstract sculptures. Her later work remains abstract but makes more overt references to the body.




Henri Matisse

The art of our century has been dominated by two men: Henri Matisse and Pablo Picasso. They are artists of classical greatness, and their visionary forays into new art have changed our understanding of the world. Matisse was the elder of the two, but he was a slower and more methodical man by temperament and it was Picasso who initially made the greater splash.
Matisse, like Raphael, was a born leader and taught and encouraged other painters, while Picasso, like Michelangelo, inhibited them with his power: he was a natural czar.
Matisse's artistic career was long and varied, covering many different styles of painting from Impressionism to near Abstraction. Early on in his career Matisse was viewed as a Fauvist, and his celebration of bright colors reached its peak in 1917 when he began to spend time on the French Riviera at Nice and Vence. Here he concentrated on reflecting the sensual color of his surroundings and completed some of his most exciting paintings.
In 1941 Matisse was diagnosed as having duodenal cancer and was permanently confined to a wheelchair. It was in this condition that he completed the magnificent Chapel of the Rosary in Vence.
Matisse's art has an astonishing force and lives by innate right in a paradise world into which Matisse draws all his viewers. He gravitated to the beautiful and produced some of the most powerful beauty ever painted. He was a man of anxious temperament, just as Picasso, who saw him as his only rival, was a man of peasant fears, well concealed.

Both artists, in their own fashion, dealt with these disturbances through the sublimation of painting: Picasso destroyed his fear of women in his art, while Matisse coaxed his nervous tension into serenity. He spoke of his art as being like "a good armchair"-- a ludicrously inept comparison for such a brilliant man-- but his art was a respite, a reprieve, a comfort to him.
(Soure:Internet)
1869 - 1954
(55 minutes documentary on Matisse
Segment from Modern Masters series)